Thursday, November 29, 2007

To breathe and experience Seoul like another (local)

I don't know how to begin describing my visit to Seoul, for it fell well outside of my normal travel paradigm. Unlike previous trips, I neither defined any goals (e.g. to visit a physical place of interest, or to eat at a well-known establishment), nor immersed myself with the destination’s culture and history (e.g. by consuming related reading materials). My unpreparedness was compounded by two not-quite-insignificant factors: a language that is completely foreign to me; and, since it was my first visit to Korea, the lack of any prior experience to fall back on. Finally, I know not a single soul, other than a friend who now lives there.

All that, however, didn't amount to a blatantly pathetic oversight, because I did plan on experiencing South Korea not through the polished lens of popular recommendation but by my intuition and improvisation. My (true) plan, conjured up as I was aboard my short flight from Beijing to Seoul, is two pronged. While my friend was at work, I would spend as much time as possible walking the streets of Seoul and soaking up the city's aura and energy. While he was not at work, we would spend time at places where locals would escape to and deflate the day’s pressure.

After breezing past immigration, the first thing that came to my mind was to turn on my mobile phone. I was not expecting any calls; nor was I ready to make one. Instead, I was eager to find out, and be gratified by, the beauty of 3G’s ubiquity across different 3G standards. (Prior to 3G, a GSM phone from China or Hong Kong would not work in South Korea.) When I saw those four bars of salute (i.e. signal strength) lit up next to a 3G icon on my Nokia 6280, I beamed with unspeakable elation, not least because the techie in me has just jumped out in full force but because, over the years, I have been championing the ideals of cross compatibility in 3G (my cellular provider operates exclusively under one 3G standard, while SK Telecom operates another). With all the Jockey Club’s bet spreads and Yahoo! Finance’s stock quotes suddenly available to me through my 3G connection, I was too preoccupied to pay any attention to the rolling hills and calm waterfronts that galloped past me as I was bused from the airport to Seoul’s city center.

By the time I realized that my data roaming bill was getting obscenely enormous, I was already in the city center, at a stop just between City Hall and Deoksu Palace. A bit about Deoksu Palace: dating back to the 15th century, it is a walled compound of palaces that has served many a royalty of the Korean Empire. Decorated with groomed and forested gardens, the compound's palaces capture the brashness of the Empire’s past glory while its manicured gardens define the more subtle, refined essence of the aesthetic past. Today Deoksu Palace is surrounded by a countless number of concrete high rises, including, most visibly, the Imperial Palace Hotel which stands, at more than 20 floors and merely four traffic lanes away from the Deoksu Palace, as though it was seeking to outshine its namesake forebear. When I turned into the side streets that radiate from City Hall, I discovered a plethora of sensual stimulants: simmering pots of soups would effervesce a potent, gritty smell of cooked meats and a more subtle, delectable bouquet of blossoming spices. Hunks of pork and beef, grilled and slightly charred over choice charcoal, would emanate the rhapsodic aromatics of cooked animal fats and proteins. The most extraordinary, however, was brought forth by a middle-aged man who, standing outside what seemed to be his proprietary used-book store, would charcoal-grill a fat slab of squid, seasoned with salt flakes and little else, over a small, make-shift stove. When the grilled squid was ready, the man, with his stentorian voice, would make dinner calls to his neighbors. Upon his and his neighbors' insistence, I tried a piece of his masterpiece, which turned out to be a genuine pleasure as the squid retained much of its impeccably fresh juices just as the charcoal heat worked magic to provide a smoky surface flavor. My only other thought at that time: if only I had a cold beer handy to wash it all down. Anyway, these small but amicable side streets would eventually merge into larger streets where larger buildings would dominate. These imposing concrete monsters were bustling with energy as office types shuttled in and out of the revolving doors while jumbotrons flashed endlessly into eternity. As if there wasn't enough emotion, psychedelic fractals were projected onto facades of many of these big buildings, where they danced merrily to the music of pedestrian and automotive traffic.

While my friend was at work, I would use all sorts of improvised body language to communicate with local folks to overcome my language barrier. I must admit I took pleasure relishing the fruits of the most minute communicative success, fully knowing that I would experience something entirely different if my friend, a native, were around and allowed me to fall into the conversational background (imagine being a Robin to the Batman, i.e. always there but never quite able to claim any achievements as one's own). It would take me nearly twenty minutes to get my order right at a hole-in-the-wall restaurant, where I relied on finger-pointing and hand gesturing to tell the chef what I wanted to eat (by the way, my meal, which included fried rice with salted shrimp and kimchi, was delightful). One of my most memorable moments was spent at Sky Bar, a well-known drinking establishment in Gangnam that was unmistakably pompous and stylish. I was attracted to the joint because of its bird's eye view of Gangnam and of the beautiful folks that adorned the place (surely I was superficial but, after all, I was on vacation). I was also attracted by its atmosphere, in which soft Korean ballades, played through Sky's impeccable sound system, helped to smooth out (or perhaps blend with) the ruffles generated by a bartender's mixer. I also had a few great conversations, one of which was with Hae Jin (慧珍), a bartender with big, sparkling eyes and a rubicund visage. Her flirtatious, feisty manners betrayed her inward sincerity – despite her limited English vocabulary, she was patient enough to communicate at length with me, often at loss over (the lack of) word choice but never faltered, and essentially became my first Korean teacher and my trusted, breathing guide book. What intrigued me in our conversation was this rhythmic oscillation between frenzied spontaneity and cold stillness –something that mirrored a side street's vibrant sensation juxtaposed against the tranquil repose of an ancient palace. Also, as awkward as it may sound, Hae Jin also implored me to experience teenage authenticity by visiting a "DVD bar" where, originally designed for friends to rent and watch DVDs, teenagers nowadays would go and make out in privacy (I took her recommendation, sans the making out). She also convinced me to check out an exhibit at a vocational training school in the more industrial side of town. Helmed by her friend from high school and some other graduating students in industrial design, the exhibit was a mind-blowing experience as it amply disproved any notion that Asians always copy and never know how to create.

When my friend was finally not at work, we covered the city, checking out bars, restaurants, clubs, noraebangs (karaoke joints) as though I have been living in Seoul since time immemorial. My friend also took me to MTL, which is a “talking bar” in Gangnam (and a stone throw away from his house). In these “talking bars”, the bartender makes drinks for you, and for you only until you either decide to leave or run out of money. In other words, each bartender only handles one client at any given time, although a number of friends may go to such “talking bars” and engage an equal number of bartenders. The idea is such that the client gets to engage and talk with the bartender without the fear of losing the bartender’s attention. While one has to work hard to catch a bartender's attention (and certainly as it was the case with me, to catch Hae Jin’s attention at Sky), a bartender at these “talking bars” is ready and willing to talk (again, at least until one either decides to leave or runs out of money). My bartender was a twenty-something college student with a porcelain face and slightly bulging eyes who hoped to enter into a career in beauty care after finishing design school, in a year’s time. She told me her life stories, in broken English and with my friend’s sporadic (and obviously alcohol-influenced) translative help. She also asked me about my life, although she seemed lost the moment I punched the two dreaded words: intellectual property. In any case, based on the way she groomed and handled herself, I had little question that she had all the aesthetic talent and mental toughness to do well in what she aspired to do. These “talking bars”, as I was told, are mainly designed for the working men of Korea who are too macho and proud to talk small talk with their wives at home but otherwise want to do so with somebody, even if they have to pay for it. Furthermore, it seems to me (though I may be wrong) that this format of “bartending” is very unique to Korean culture and not commonly, if at all, found in other countries. As far as I understand, although the clientele is predominantly male and these bartenders are predominantly female, such talking bars strictly forbid unseemly, immoral transactions beyond drinking/talking and are not, at least in principle, set up for men to “pick up” bartenders. Nevertheless, this makes me wonder whether the proliferation of these talking bars highlights a social ill in South Korea –that, because Korean men would generally prefer spilling their hearts to a stranger at a talking bar over talking to their spouse, there is something inherently missing in the typical Korean spousal relationship. I have tried seeking an answer to that question, but most people I have spoken with, including many of my Korean friends, have not formed any solid opinions in respect of such a warped social dynamic.

Attending an exhibit at a vocational training school or listening to a beautician talk extensively, albeit in broken English, about her career was not what I would plan to do in any other ordinary course of visit. But there was nothing ordinary about this visit. When I left South Korea, I didn’t bring with me any photograph of me standing in front of one of those luscious palaces that would prove my visit. Yet, by doing what locals do, I have breathed, lived, and experienced a South Korea in a way that was very raw, yet, at least as it seems to me, honest and authentic.